We keep on with hiddushim of Bitachon from Rav Chaim Kanievsky on Tehilim. In chapter sixty six, pasuk 3, David Hamelech states, אִמְר֣וּ לֵ֭אלֹהִים מַה־נּוֹרָ֣א מַעֲשֶׂ֑יךָ בְּרֹ֥ב עֻ֝זְּךָ֗ יְֽכַחֲשׁ֖וּ לְךָ֣ אֹיְבֶֽיךָ׃ We're going to say to God, ‘How magnificent are Your functions plus your great power. Your enemies will deny they at any time sinned from You.’ They'll realize how solid You are and so they’ll deny almost everything once they’re put on demo. They are going to attempt to deny anything mainly because they'll know they are going to be punished. Which is The easy clarification. Rav Chaim Kanievsky delivers prices a Midrash Raba in Esther, ten,15 in which it claims that ‘ How brilliant is God,’ suggests “ How wonderful are Your strategies that you choose to do to humble the enemies inside of a most wondrous way ? People who are imagined to be killed will cause the Other folks to be killed. Those people who are imagined to be hung will cause their hangers to generally be hung. Individuals that ended up pushed in The ocean will wind up resulting in people who pushed them to go in The ocean. People who had been burnt will result in the Other folks being burnt. And those who be thrown for lions, they bring about the Many others to be thrown into your lions.” What does that indicate? Rav Chaim Kanievsky explains that in history, we see that in the event the enemies of the Jews attempt to destroy them, the very location they attempted to wipe out them with bounces back on them. -Among the first situations of the was Moshe Rabbenu. It says that he identified as his son Eliezer to remind himself that God saved him from your sword of Paroah. Exactly what does that indicate?They desired to eliminate Moshe mainly because it was claimed to Paroah that he killed an Egyptian taskmaster, but once the executioner hit Moshe Rabbenu’s neck together with his sword, God made a wonder that turned Moshe’s neck into marble, and also the knife bounced back again and killed the executioner. -An illustration of Those that wish to hold might be hung, is Haman. He ready the massive pole to hang Mordechai on, but in its place, he was hung on it. - Those who are drowning men and women inside the ocean refers to the Egyptians that started off by drowning the Jewish small children.

Previously this 7 days, we talked over the pasuk in Tehilim (34,19) that claims, קרוב ה׳ למשברי לב God is close to the brokenhearted. I took place to check out a considered During this 7 days’s Parasha, Mishpatim , that also brings this out. The pasuk suggests, מְלֵאָתְךָ֥ וְדִמְעֲךָ֖ לֹ֣א תְאַחֵ֑ר Maletcha V’Dimacha Lo T’Acher Simply, Therefore a person mustn't withhold tithes and terumot. But the Shelah HaKadosh explains within a means of Remez/trace that Melatcha suggests whole , So it can indicate: Once your coronary heart is stuffed with sorrow and agony, V’Dimacha, and also your tears are there also , after you pray, Lo T’Acher/ Those people prayers won't be held back as the gates of prayer are certainly not shut. In Tehilim 6,nine David Hamelech states, ס֣וּרוּ מִ֭מֶּנִּי כׇּל־פֹּ֣עֲלֵי אָ֑וֶן כִּֽי־שָׁמַ֥ע יְ֝הֹוָ֗ה ק֣וֹל בִּכְיִֽי Get from me, all you wicked-doers For God has listened to my cries. How does David Hamelech know this? Rav Chaim Kanievsky states it’s since the Gemara in Berachot 32B claims, “ The gates of tears aren’t shut.” David Hamelech know he was answered for the reason that he cried. And that's actually this pasuk is expressing, “ Dimacha/When you'll find tears, the prayer won't be delayed.” We see some thing equivalent during the Ramban in Mishpatim 22,twenty where by it talks about not starting up using a widow or an orphan. The Ramban states, “ Since I see the tears of the oppressed And that i preserve any individual from his oppressor.” Why? “Mainly because they don't depend on on their own.” Widows and orphans Do not trust in by themselves. “ They depend upon Me, and for that reason whenever they cry to Me, I’m heading listen to them. Considering that they know there isn't any 1 else but Me to cry out to, I've to save them.” The Hovot Halevavot claims this is probably the explanations why our Bitachon may well not do the job. He states, When you are depending on multiple human being, every one thinks some other person will deal with it. Cadre D’Bshutvi is a concept inside the Gemara which implies a a pot that has a lot of cooks. Too many chefs spoil the broth. Anyone thinks someone else will take care of it.

” It is the wondrous present that permits us to enjoy the blessing of “menuchas hanefesh” – a hard-to-determine thought that features serenity, tranquility, and reassurance.

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This exercise encourages you to definitely deal with the beneficial areas of your daily life, reinforcing the idea that Hashem is actively involved in your journey. Mindfulness and Meditation

Hashem is form, loving and merciful. Hashem developed me in an effort to give to me. And Hashem desires what on earth is for my most effective. Though I am responsible to get proactive, I am not in command of the result, and I'm not the determinant of the effects. That is certainly Hashem’s role. And so, although I do my portion, I depend upon Hashem to look after me. I get my

In his sefer, the Ben Ish Chai ( Parashas Nasso ), gives further insights over the quantity 15 and its connection to shalom : · It really is the number of terms in Birkas Kohanim, which culminates inside a blessing of shalom . · In addition, he describes, a hand has fourteen joints, three on Each individual with the four fingers and two to the thumb. To the hand to stand for shalom, it wants yet one more ingredient. As a result, Chazal instructed us that once we come up with a berachah with a cup of wine, we must always hold the cup in the palm of the hand; With this position, it is actually called the Kos shel Berachah, the cup of blessing. The palm results in being the hand’s fifteenth element, Consequently symbolizing shalom . · He connects this idea for the Chazal ( Berachos 64a) “Talmidei chachamim marbim shalom, Torah Students increase peace.” This is because the rabbis have greater the events for utilizing a kos shel berachah. These incorporate Kiddush on Shabbos and Yom Tov, Havdalah , Birkas HaMazon , weddings, bris milah, and the night time of Pesach. These are all times by which we area the kos in our palm, contacting into services the fifteenth component of our hand, thus symbolizing the Title of Shalom . · During the six weekdays, we wash for bread twice on a daily basis, twelve occasions in all. On Shabbos, Now we have a few meals, which brings the 7 days’s full to fifteen. Shabbos is every day of peace because of the fifteenth meal, Seudas Shelishis, which provides shalom . Moreover, the Ben Ish Chai teaches that Tu b’Shevat is considered the most opportune the perfect time to pray for Arba Minim, the Four Species we bless all through Succos. As we learned in our dialogue on Succos, the 4 species symbolize unity Amongst the four sorts of Jewish folks. How come we pray pertaining to these 4 species on Tu b’Shevat? The rabbis describe that if we consider the trees on Tu B’Shvat, we see that they are bare. Tu b’Shevat marks the day on which, in accordance with the Gemara , the sap starts operating within the tree. Then, on Rosh Chodesh Nissan, we can easily start off producing Birkas Ilanos, the blessing we say on looking at the tree’s buds begin to blossom. The seasons development until finally ultimately, we get there at Succos, whenever we harvest the fruit. So, the progression toward Succos begins on Tu b’Shevat, when we pray for the necessary shalom of the Shivtei Kah, which finally expresses itself around the Competition of Succos Along with the Arba Minim. Shevat will be the month, and Tu b’Shevat the working day, uniquely primed for our endeavours to foster the middah of shalom and ahavas Yisrael.

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That they had no doubt. It absolutely was obvious- the same as a prince isn't going to play in the sandbox with beggars for the reason that he just doesn’t belong there. That was the strength of the Jewish men and women, and that’s what Amalek attempted to take away- our sense of greatness. Haman tried using to do this to Mordechai too. He tried to break Mordechai. But about Mordechai it says, “ We Jewish people Will not bend. We do not bow .” We are not damaged. And we don't turn out to be humbled in front of each of the attackers. So don't just did Haman not break Mordechai, but the alternative took place. Haman wound up parading him through the streets to the horse. This can be what takes place in our generation in addition. You will find generally persons that attempt for making Jews feel secondary and unimportant. In accordance with the Gaon of Vilna and a lot of Other people, Germans are descendants of Amalek, as well as their full job was to produce the Jews sense like they weren’t even human. Forget about that staying the decided on people today, they required us to truly feel subhuman. They tattooed numbers into our arms as though we had no identification. As if we weren’t a people today. But we should lift ourselves up and realize that we will be the Am HaNivchar. W e're not likely to be influenced by the surface chatter of social networking, by many of the “ Hitler was right,” feedback and all the antisemitism. It’s all there to break us. But The task of Purim will be to carry us up. We now have to appreciate how Unique we're. We are that bubbling tub. We are definitely the untouchables. On Purim, Nahapochu - all the things turns close to , and we can be uplifted. Rav Wolbe accustomed to mention that Purim is time the place we begin to see the genuine greatness of your Jewish persons. Glimpse how we act once we're drunk! Not one person is killing one another, Absolutely everyone's just blessing each other. Everyone is satisfied and everyone's dancing. Mishloach Manot, Matanot L’Evyonim….It can be an attractive working day. It is a good looking time, and we're designed to wander out of it on hearth , recognizing the exceptional features along with the Particular features on the Jewish people. Have a very Shabbat Shalom.

– recognizing that you can fully depend upon Hashem, and only on Hashem – is an essential part of our Chovos HaLevavos

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, our “company of the heart.” It's the wondrous reward that enables us to enjoy the blessing of “

by itself. (Spoiler inform: The significantly less Management We now have about ourselves, the greater we have to believe in the capricious whims of fate and circumstance within a futile try and justify our actions and sidestep the recognition and accompanying concern of complete justice.)